The following is an excerpt from All Things Considered by G.K. Chesterton titled "Conceit and Character". The whole book is publicly available on Project Gutenberg. It's a mishmash of essays, some very specific in their subject matter, while others are more broad and philosophical. This specific excerpt feels especially applicable in the whirlwind of strong opinions that is the internet.
But there is a third kind of satisfaction of which I have noticed one or two examples lately—another kind of satisfaction which is neither a pleasure in the virtues that we do possess nor a pleasure in the virtues we do not possess. It is the pleasure which a man takes in the presence or absence of certain things in himself without ever adequately asking himself whether in his case they constitute virtues at all. A man will plume himself because he is not bad in some particular way, when the truth is that he is not good enough to be bad in that particular way. Some priggish little clerk will say, "I have reason to congratulate myself that I am a civilised person, and not so bloodthirsty as the Mad Mullah." Somebody ought to say to him, "A really good man would be less bloodthirsty than the Mullah. But you are less bloodthirsty, not because you are more of a good man, but because you are a great deal less of a man. You are not bloodthirsty, not because you would spare your enemy, but because you would run away from him." Or again, some Puritan with a sullen type of piety would say, "I have reason to congratulate myself that I do not worship graven images like the old heathen Greeks." And again somebody ought to say to him, "The best religion may not worship graven images, because it may see beyond them. But if you do not worship graven images, it is only because you are mentally and morally quite incapable of graving them. True religion, perhaps, is above idolatry. But you are below idolatry. You are not holy enough yet to worship a lump of stone."
Though I've been turning this excerpt over in my head for a while, I'm still not sure what to make of it. Everyone has their reasons for their actions, and almost always their actions are more reasonable than you think.